The Crusades: The History of Christianity's Wars for the Holy Land
Of the many campaigns during the Middle Ages, few are as remarkable or seemingly impossible to win at the start as the First Crusade (1095-99), and the true crowning achievement of that crusade, which resulted in two centuries of Western European Christian states in the Middle East and the permanent firing of the European imagination, was the conquest of Jerusalem on July 15, 1099 after three weeks of siege. That victorious siege came four years after the call for a crusade first went out, and had the Crusaders not taken Jerusalem, the First Crusade would not likely have been followed by any more and the campaign might have been no more than an historical footnote of what could have been.
The Crusader States were relatively small and weak, and while they tried to be a bulwark of Christianity in the Holy Land, the Crusader States were reconquered centuries before modern European colonialism began. Nonetheless, the Crusades and the Crusader States galvanized the Christians of Western Europe to expand their world. While it remains unclear how much that world expanded in practical terms such as trade, or how it affected later attitudes during the expansion to the New World and other regions, it definitely engaged the European mind in both positive and negative ways. As such, the crusades soon achieved near-mythic status in the European literature and remain among the most important events of the Middle Ages.
In the 50 years following the First Crusade, the Latin states in the East were consolidated, but there were also growing tensions and new challenges. Against this backdrop, the fall of the County of Edessa in December 1144 at the hands of Zengi, the atabeg of Aleppo and Mosul, was a catastrophic event. Historically, writers have given little prominence to the Second Crusade because of its failure, and it is understandably overshadowed by the triumphant First Crusade and the more captivating Third Crusade.
Of the many campaigns during the Middle Ages, few are as remarkable or seemingly impossible to win at the start as the First Crusade (1095-99), and the true crowning achievement of that crusade, which resulted in two centuries of Western European Christian states in the Middle East and the permanent firing of the European imagination, was the conquest of Jerusalem on July 15, 1099 after three weeks of siege. That victorious siege came four years after the call for a crusade first went out, and had the Crusaders not taken Jerusalem, the First Crusade would not likely have been followed by any more and the campaign might have been no more than an historical footnote of what could have been.
The Crusader States were relatively small and weak, and while they tried to be a bulwark of Christianity in the Holy Land, the Crusader States were reconquered centuries before modern European colonialism began. Nonetheless, the Crusades and the Crusader States galvanized the Christians of Western Europe to expand their world. While it remains unclear how much that world expanded in practical terms such as trade, or how it affected later attitudes during the expansion to the New World and other regions, it definitely engaged the European mind in both positive and negative ways. As such, the crusades soon achieved near-mythic status in the European literature and remain among the most important events of the Middle Ages.
In the 50 years following the First Crusade, the Latin states in the East were consolidated, but there were also growing tensions and new challenges. Against this backdrop, the fall of the County of Edessa in December 1144 at the hands of Zengi, the atabeg of Aleppo and Mosul, was a catastrophic event. Historically, writers have given little prominence to the Second Crusade because of its failure, and it is understandably overshadowed by the triumphant First Crusade and the more captivating Third Crusade.
Description
Of the many campaigns during the Middle Ages, few are as remarkable or seemingly impossible to win at the start as the First Crusade (1095-99), and the true crowning achievement of that crusade, which resulted in two centuries of Western European Christian states in the Middle East and the permanent firing of the European imagination, was the conquest of Jerusalem on July 15, 1099 after three weeks of siege. That victorious siege came four years after the call for a crusade first went out, and had the Crusaders not taken Jerusalem, the First Crusade would not likely have been followed by any more and the campaign might have been no more than an historical footnote of what could have been.
The Crusader States were relatively small and weak, and while they tried to be a bulwark of Christianity in the Holy Land, the Crusader States were reconquered centuries before modern European colonialism began. Nonetheless, the Crusades and the Crusader States galvanized the Christians of Western Europe to expand their world. While it remains unclear how much that world expanded in practical terms such as trade, or how it affected later attitudes during the expansion to the New World and other regions, it definitely engaged the European mind in both positive and negative ways. As such, the crusades soon achieved near-mythic status in the European literature and remain among the most important events of the Middle Ages.
In the 50 years following the First Crusade, the Latin states in the East were consolidated, but there were also growing tensions and new challenges. Against this backdrop, the fall of the County of Edessa in December 1144 at the hands of Zengi, the atabeg of Aleppo and Mosul, was a catastrophic event. Historically, writers have given little prominence to the Second Crusade because of its failure, and it is understandably overshadowed by the triumphant First Crusade and the more captivating Third Crusade.
